SS Lesson 8 Quotes

  1. Elder James E. Talmage: “As soon as I had been ordained, a feeling came to me such as I have never been able to fully describe. It seemed scarcely possible, that I, a little boy, could be so honored of God as to be called to the priesthood. … I felt strong in the thought that I belonged to the Lord, and that he would assist me in whatever was required of me.“The effect of my ordination … entered into all the affairs of my boyish life. … When at play on the school grounds, and perhaps tempted to take unfair advantage in the game, when in the midst of a dispute with a playmate, I would remember, and the thought would be as effective as though spoken aloud—‘I am a deacon; and it is not right that a deacon should act in this way.’ On examination days, when it seemed easy for me to copy some other boy’s work … , I would say in my mind, ‘It would be more wicked for me to do that than it is for them, because I am a deacon’” (Incidents from the Lives of Our Church Leaders [deacons instruction manual, 1914], 135–36).
  2. Elder Dallin H. Oaks: “Through the Aaronic Priesthood ordinances of baptism and the sacrament, we are cleansed of our sins and promised that if we keep our covenants we will always have His Spirit to be with us. I believe that promise not only refers to the Holy Ghost but also to the ministering of angels, for ‘angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ’ (2 Nephi 32:3). So it is that those who hold the Aaronic Priesthood open the door for all Church members who worthily partake of the sacrament to enjoy the companionship of the Spirit of the Lord and the ministering of angels” (in Conference Report, Oct. 1998, 51; or Ensign, Nov. 1998, 39).
  3. Dallin H Oaks: How does this apply to women? In an address to the Relief Society, President Joseph Fielding Smith, then President of the Quorum of the Twelve Apostles, said this: “While the sisters have not been given the Priesthood, it has not been conferred upon them, that does not mean that the Lord has not given unto them authority. … A person may have authority given to him, or a sister to her, to do certain things in the Church that are binding and absolutely necessary for our salvation, such as the work that our sisters do in the House of the Lord. They have authority given unto them to do some great and wonderful things, sacred unto the Lord, and binding just as thoroughly as are the blessings that are given by the men who hold the Priesthood.”In that notable address, President Smith said again and again that women have been given authority. To the women he said, “You can speak with authority, because the Lord has placed authority upon you.” He also said that the Relief Society “[has] been given power and authority to do a great many things. The work which they do is done by divine authority.”We are not accustomed to speaking of women having the authority of the priesthood in their Church callings, but what other authority can it be? When a woman—young or old—is set apart to preach the gospel as a full-time missionary, she is given priesthood authority to perform a priesthood function. The same is true when a woman is set apart to function as an officer or teacher in a Church organization under the direction of one who holds the keys of the priesthood. Whoever functions in an office or calling received from one who holds priesthood keys exercises priesthood authority in performing her or his assigned duties.
  4. Oliver Cowdery: “The Lord, who is rich in mercy, and ever willing to answer the consistent prayer of the humble, after we had called upon Him in a fervent manner, aside from the abodes of men, condescended to manifest to us His will. On a sudden, as from the midst of eternity, the voice of the Redeemer spake peace to us, while the veil was parted and the angel of God came down clothed with glory, and delivered the anxiously looked for message, and the keys of the Gospel of repentance. What joy! what wonder! what amazement! While the world was racked and distracted—while millions were groping as the blind for the wall, and while all men were resting upon uncertainty, as a general mass, our eyes beheld, our ears heard, as in the ‘blaze of day’; yes, more—above the glitter of the May sunbeam, which then shed its brilliancy over the face of nature! Then his voice, though mild, pierced to the center, and his words, ‘I am thy fellow-servant,’ dispelled every fear. We listened, we gazed, we admired! ’Twas the voice of an angel from glory, ’twas a message from the Most High! And as we heard we rejoiced, while His love enkindled upon our souls, and we were wrapped in the vision of the Almighty! Where was room for doubt? Nowhere; uncertainty had fled, doubt had sunk no more to rise, while fiction and deception had fled forever!

    “But, dear brother, think, further think for a moment, what joy filled our hearts, and with what surprise we must have bowed, (for who would not have bowed the knee for such a blessing?) when we received under his hand the Holy Priesthood as he said, ‘Upon you my fellow-servants, in the name of Messiah, I confer this Priesthood and this authority, which shall remain upon earth, that the Sons of Levi may yet offer an offering unto the Lord in righteousness!’

    “I shall not attempt to paint to you the feelings of this heart, nor the majestic beauty and glory which surrounded us on this occasion; but you will believe me when I say, that earth, nor men, with the eloquence of time, cannot begin to clothe language in as interesting and sublime a manner as this holy personage. No; nor has this earth power to give the joy, to bestow the peace, or comprehend the wisdom which was contained in each sentence as they were delivered by the power of the Holy Spirit! Man may deceive his fellow-men, deception may follow deception, and the children of the wicked one may have power to seduce the foolish and untaught, till naught but fiction feeds the many, and the fruit of falsehood carries in its current the giddy to the grave; but one touch with the finger of his love, yes, one ray of glory from the upper world, or one word from the mouth of the Savior, from the bosom of eternity, strikes it all into insignificance, and blots it forever from the mind. The assurance that we were in the presence of an angel, the certainty that we heard the voice of Jesus, and the truth unsullied as it flowed from a pure personage, dictated by the will of God, is to me past description, and I shall ever look upon this expression of the Savior’s goodness with wonder and thanksgiving while I am permitted to tarry; and in those mansions where perfection dwells and sin never comes, I hope to adore in that day which shall never cease.”—Messenger and Advocate, vol. 1 (October 1834), pp. 14–16.

  5. An interesting secondhand description of what transpired comes from Addison Everett in a letter he wrote in 1881. Brother Everett relates that he overheard a conversation between Joseph and his brother Hyrum a few days before their martyrdom in which Joseph told how he and Oliver had been arrested at Colesville for preaching and were being held at the home of the Justice of the Peace. Their attorney, Mr. Reid, helped them escape through a window as a mob had begun to gather in front of the house. Everett goes on to say, “it was night and they traveled through brush and water and mud, fell over logs, etc., until Oliver was exhausted; then Joseph helped him along through brush and water, almost carrying him. They traveled all night, and just at the break of day Oliver gave out entirely and exclaimed, “O Lord! Brother Joseph, how long have we got to endure this thing?” They sat down on a log to rest and Joseph said that at that very time Peter, James, and John came to them and ordained them to the Apostleship. They had 16 or 17 miles to go to get back to Mr. Hales, his father-in- law’s, but Oliver did not complain any more of fatigue.”
  6. Elder Erastus Snow gave a similar account of Joseph and Oliver’s experience in a conference address delivered in 1882: “It was at a period when they were being pursued by their enemies and had to travel all night, and in the dawn of the coming day when they were weary and worn who should appear to them but Peter, James, and John, for the purpose of conferring upon them the Apostleship, the keys of which they themselves had held while upon the earth, which had been bestowed upon them by the Savior.” Studies in Scripture, 1:92-94)
  7. Joseph Fielding Smith: It is the purpose of the high or holy priesthood to bring the children of God back into his presence both in this life and in the world to come. The ordinances (rites or rituals) of the priesthood are designed to prepare both men and women to stand in the presence of God. It is impossible for men to obtain the knowledge or the mysteries of the kingdom or the knowledge of God, without the authority of the Priesthood. Secular learning, the study of the sciences, arts and history, will not reveal these vital truths to man. It is the Holy Priesthood that unlocks the door to heaven and reveals to man the mysteries of the Kingdom of God. It is this Divine Authority which makes known the knowledge of God! Is there any wonder that the world today is groping in gross darkness concerning God and the things of his kingdom? We should also remember that these great truths are not made known even to members of the Church unless they place their lives in harmony with the law upon which these blessings are predicated. Church History and Modern Revelation, 1:338)
  8. Bruce R. McConkie: John the baptist was the last legal administrator under the Mosaic Law who held both the Aaronic Priesthood and the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins. This priesthood and these keys are what he conferred upon Joseph Smith and Oliver Cowdery in the early days of the dispensation.
  9. Joseph Fielding Smith: The office of Presiding Bishop pf the church is the same as the office which was held by Aaron. It is the highest office, holding the presidency in the Aaronic Priesthood. It was this office which came to John the Baptist, and it was by virtue of the fact that he held the keys of this powers and ministry that he was sent to Joseph Smith and Oliver Cowdery to restore the Priesthood May 15 1829.
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